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Imam
Khomeini Memorial Lecture
Palestine:
An Islamic Approach

Lecture
by Imam
Muhammad al-Asi
2 June 2002
He
is the elected Imam of the Islamic Centre in Washington DC,
Senior
member of the Institute
of Contemporary Islamic Thought,
Advisor to the Islamic
Human Rights Commission,
and he regularly writes for Crescent
Newspaper.
Imam Al-Asi shares with us Imam Khomeini's insights
and understanding of the real world and his solutions to the problems
based solely on Quranic injunctions and with faith in Allah, rather
than political or diplomatic games with reliance on earthly powers.
An Islamic approach to the issue of Palestine today is central
to this, and is discussed in detail - a very thought provoking lecture
which reflects on where we are and where we need to be and how to
get there and what will happen if we don't. A must for every Muslim.
The audio is split in to three segments: the 70 minute lecture,
30 minute QA and finally a short but relevant 2 minute prayer. A
few quotes from the lecture are provided below.
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Imam Khomeini was once asked:
"Amongst your demands is the annihilation
of the state of Israel, if this leads to Israel's destruction
and victory for the Palestinians, what will be the fate
of the Jews?"
He replied:
"The issue of the Jews is quiet
separate from that of the Zionists, if the Muslims are victorious
over the Zionists, the latter will meet the same fate as
the deposed shah. However the Muslims will do nothing to
the Jews for they are a nation like other nations, they
will carry on with their lives and they will not suffer
dispossession."
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... but how do we liberate Palestine if
we encounter a general Muslim psychology that is not prepared
to identify an enemy and then to take corrective measures
against that enemy which will mean warfare and combatant duties
- how do you do something like that?
Is the way to liberating Palestine by begging
the United Nations for resolutions? The United Nations has
issued scores of resolutions and condemnations of the Israeli
nation state, telling it, it has to withdraw to the borders
of 1967 or it has to withdraw from the occupied areas of southern
Lebanon, or it has to do this that and the other and it hasn't
done any of that. The Israeli nation state jumped all of these
resolutions, threw them in the trash can.
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Let us take the Egyptian government and
its sponsorship of the Palestinian Authority. Every time Mr.
Arafat wanted to embark on a particular local policy in the
West Bank or Gaza he would go to Cairo and consult the Egyptian
president or the Egyptian government - they more or less micro-managed
in Egypt on behalf of the United States and Israelis the Palestinian
Authority. Where did that get them - virtually no where - actually
it caused them to loose ground, they went from having a moral
high ground to having now virtually no ground at all in this
issue. |
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Now juxtapose that with the
Islamic leadership in Iran and how its relationship with the
Islamic Resistance in Lebanon which identified this area of
a pronounced belligerency and warfare by the Israeli zionists
against the people of southern Lebanon. How did it deal with
this? Did the chairman of Hizbullah shuttle around the area
and all around the world asking for understanding of the issue?
No, what they did was they consolidated their rank and file,
they identified and designated the enemy and then they countered
enemy aggression with force. And what happened? For the first
time since 1948 the Israeli offensive force was defeated and
had to retreat humiliated from territories they wanted to
hold on to.
There is a difference here,
if we wanted to take a look at these two parallel policies
through out the years - the relationship between the Islamic
Resistance in Lebanon and the Islamic State in Iran, and the
relationship between the Palestinian Authority in the West
Bank and Gaza and the Egyptian client regime....
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| The Imam spoke about the Palestinian
issue early - way before the Islamic Revolution. In February
6th 1971 he sent a message to the pilgrims in Mecca, in it he
said: |
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".. Unite and cooperate
for the sake of independence and elimination of the cancer
of imperialism. Listen to the Muslims of each land explain
their problems and then neglect no measure necessary for the
solution to these problems. Consider the poor and needy in
the Islamic lands. Turn you attention to the liberation of
the Islamic land of Palestine from the grasp of zionism, the
enemy of Islam and humanity. Do not hesitate to assist and
cooperate with those heroic men who are struggling to liberate
Palestine ..."
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So what happened? Just because
a few volunteers of the Imam read this message in Mecca, they
were imprisoned , iron chains were put around their feet and
they stayed in detention months or a couple of years - finally
it took the intervention of the Saudi ambassador in Tehran
at the time to speak to his government to release these people.
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..if we are hurting then they
are hurting like we are, but we have this confidence and we
have this hope in Allah which they don't have. They want life
because we want shahada. But we have to continue at this -
this doesn't come from Muslims who are sitting on the fence
and watching all of this - we have to be involved.
Remember after the first world
war when the European powers took the middle-east. A French
general, Gouraud , went up to the grave of Salah-u-din who
had liberated Palestine 900 years ago. He went up to the grave
and he kicked that grave and he said "It is now that
the crusades have come to an end!".(*)
So the demilitarization of
the Muslims made it possible for the crusaders to come back
to the holy land and tell a commander who defeated them 100s
of years ago "now the crusades have come to an end"
and if we continue to be demilitarized along diplomatic and
political lines the way the opponents of the line of the Imam
[Khomeini] in the region beginning with the land of the Haraamain
[Saudis] are trying to take the Muslims, if we continue then
don't be surprised if an Israeli general or even Sharon himself
goes to Al-Medina in Hijaz and he stands just like Gouraud
stood next to the grave of Salah-u-din, he stands next to
the grave of the Prophet (SAW) and he kicks it with his foot
and he says "Now Gazwath Khaybar has ended!". (**)
(*) This event occurred in July 1920 when
the French general Henri Gouraud took charge of Damascus,
he strode to Salah-u-din's tomb next to the Grand Mosque,
kicked it and exclaimed, 'Awake Saladin, we have returned.
My presence here consecrates the victory of the Cross over
the Crescent.'
(**) Gazwath Khaybar means the military
campaign of Khaybar, and refers to the victory of the Muslims
at the time of the Prophet (SAW) against the Jewish power
base on the Arabian peninsula which was located in seven strong
forts in the valley of Khaybar. The Jews of Khaybar had previously
betrayed the Muslims and financed the polytheists from all
over the peninsular to come and attack the young Muslim state
of Medina resulting in the battle of Ahzab. After the victory
at Khaybar, the Prophet (SAW) was merciful and allowed the
Jews to continue living in the valley and to practice their
religion unhindered. Their treachery continued and eventually
during the period of the second Caliph after they tortured
and murdered the Caliphs son they were finally expelled from
Khayber.
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In answer to a question on
unity amongst Muslims:
The reason many Muslims feel they are divided
is because they are not action oriented. If some of these
divisive Muslims went to the war front - there is many war
fronts around Muslim countries - they can take their pick,
let them go to one of these war fronts, scare them for a couple
of weeks over there and then have them come back. Their tendencies
for division will decrease I assure you that... What I'm trying
to say is that the more action oriented we are then the less
these issues of division are going to come about. But the
more we are withdrawn from action, then the more trivial issues
become so divisive...
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